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Species Crunch Time – A Possible Means of Resolution

Posted: Sat, February 23, 2013 | By: Samantha Atkins



The Most Exciting (and dangerous) Time

There comes a time in the developmental history of every intelligent evolved species that requires a significant set of choices for the species to survive and thrive.   A species comes to this point when its intelligence is great enough that it discovers technology of sufficient power for either transcendence and freedom or ultimate enslavement and conflict leading to annihilation.  Humanity is such a species at just such a critical point in its development.

Any evolved species will have a set of characteristics acquired through its evolution.  These characteristics include psychological and social/cultural patterns that enabled evolutionary success.  As the species gains more and more sophisticated technology the pace of change and the nature of the challenges and opportunities faced individually and collectively increasingly diverge from what can be successfully handled by the species’ evolution acquired characteristics.  In the case of humanity we can refer to the totality of these characteristics as “human nature”.

The Good News

When technology reaches a great enough potential the very basis of the evolutionary milieu is open to change.  The species acquires the knowledge of its own internal “coding”, its genetics, evolutionary mechanisms, psychology and cognitive structure.  It gains increasing deep understanding of and increasing fine grained control of physical matter.   With the advent of increasing dense computational resources the species acquires greatly increased effective intelligence and inter-communication among all its members.    Increasingly the species has the means to greatly increase its health and the longevity and physical well being of all its members.  All of its members potentially have access to most of the collective knowledge of the entire species and both the time and tools to use this bounty to increase the resources, knowledge and well-being of the species exponentially.  This is the Good News.

The Not So Good News

The not so good news is that the species evolution instilled proclivities were forged in a very different environment and are only effective enough at leading to species survival in a world that is increasingly no longer present.  The increasing technological mastery acts as a magnifier greatly extending the reach and impact of the species.  Technology acts as a magnifier at all scales down to the single individual.   Old balances of power and influence unravel with ever greater speed.  Nations and groups and individuals live in growing uncertainty and with growing  levels of fear.

In this environment it is very important that some new deeply integrative and compelling visions arise that enable the species to have some sense of direction and a grounding and peace in the midst of so much uncertainty and danger.   Such a vision needs to be of great power if it is to create a bridge to span the move from evolution bred characteristics to re-creation of the species’ psychological, social and even physical aspects to match the quite different conditions with all their glorious possibilities and deadly dangers that the species now faces.

Role of Spirituality and Religion

For humanity, and likely for any evolved intelligent species, such a deep integration that builds off of human nature and suffuses so many aspects of life and outlook is the province of spirituality/religion. 

While there are many quite problematic aspects to human religiosity, religion is also essentially a repository of human aspiration for something better, for meaning and hope, for an integral view of life and society and inspiration and strength in achieving happiness and peace.   Within some spiritual traditions we find also explorations of human nature and development and refinement of tools and techniques for mastering or channeling to a more useful goal many of our human proclivities.  Much of this is likely to be very useful to the work that needs to be done.  Most importantly religions have developed a lot of mastery at bonding human beings into integrated groups with deeply shared aspirations and devotion to individual, group, organizational and world change in accordance with the underlying vision.  Religion is so strong because it ties so many aspects of human nature and aspirations together.

Of course there are many problematic aspects of human religion.  We should expect there to be given human nature, our limitations, and the much less sophisticated knowledge at the time the current religions were founded.   Much has also accreted to the founding vision over time as those same human proclivities made use of the religious framework for all matter of needs and ends often having nothing to do with the underlying vision and aspiration.   And yet, religion is still a primary motivating force in humanity.  If we are dedicated to seeing humankind successfully navigate these extremely challenging times then we need to use whatever tools will most likely succeed as skillfully as we can.

Many of the evils of current religion come from confusing the form and literature historically associated with the religion with the important vision and aspirations the religion was founded to achieve.  This essence of a religion gets lost or only vaguely apprehended by most adherents leaving little more than rigor in clinging dogmatically to the form, teachings and mythology as some grasping reach for something more that it seems [to the adherents] cannot exist without the particular forms.

Transhumanist Religion

Transhumanist religion must be deeply grounded in science and reason to avoid the danger of getting lost in beautiful aspirations and mythology and to keep free of dogmatic clinging to old forms.   Transhumanist religion keeps the vision and aspiration always upfront and uses these to discriminate among particular forms and practices.  As this name implies the fundamental aspiration is the transcendence of human limitations and suffering and the transformation of humanity and human organizations that we may have far greater possibilities, vastly longer lives, abundance for all and transform this world into a relative paradise.   There may be many visions or aspects of a vision regarding what kind of future we wish to create.   But transhumanist religion recognizes that we must form a vision and integrate as many aspects of our activities as possible to its realization or we will drift in default and at ever greater speeds toward ultimate failure and annihilation of humanity.

Transhumanist religion with its grounding in science can actually bring about the fulfillment of many of the human aspirations found in existing religions.  Unlike many religions we can offer much more than teaching how to develop oneself and organizations to avoid adding to suffering through unskillful use of our minds.   While these teachings are good and important we can go beyond this to remove most types of physical suffering and many physical and mental limitations that until recently most religions have had to assume as simply the given.   By using high technology for high aims we can in this very life and this very world create overflowing abundance of all good and necessary and desirable things for everyone.  It may fairly be said that transhumanist religion is not here to supplant current religion but to fulfill all that is best in them.

Transhumanist religion is about creating “Heaven on Earth” and beyond.  It is about the theosis of humanity – humanity casting off its chains and awakening from its dreams to become as gods.

The essay first appeared in Samantha’s blog HERE 



Comments:

Thank you Samantha for a thoughtful and heartfelt article. The next goal for religions and for transhumanists will be to link the common goals of a progressing humanity and work together to accomplish these goals.

By Kathy wilson on Feb 23, 2013 at 10:01am

That last picture is not my doing and I did not approve it.  Its energy is not a good summation or particularly in tune with what this article is about.

By Samantha Atkins on Feb 24, 2013 at 1:46am

I think i understand what you are talking about.  But we need to change the terminology.  You neither define ‘religion’ nor ‘spirituality`.  To most people religion, in spite of it’s etymology, means the bullshit we see all around us.  I don’t want any part of it. 

The term has become so corrupted that to me it is unsuitable for describing any aspirations i may have.  You refer to ‘transhumanist religion’, but is there such a thing ?  A christian transhumanist is still a christian and brings all the baggage of millennia to the table, something i find unacceptable.  Terasem may be based on good ideas, but their practices i find ridiculous.  The survey they initiated shows that over 80% of respondent are not religious. 

Why do we need ‘transhumanist religion’ ?  True religiosity is an utterly personal thing; there are 7 billion different paths to enlightenment.  To me a truly transhumanist attitude must refrain from intruding into individuals’ belief systems.  As a student of esoteric traditions in general and Thelema in particular for almost 50 years i know probably more about true ‘religion’ than most, and i do describe myself as a thelemic transhumanist because it will allow those who are interested to look it up and maybe understand better where i’m coming from.  But i never proselytize, never even talk about my beliefs unless asked. 

Let’s just get on with the transhumanist agenda which already incorporates our visions and aspirations and leave the ‘religious’ aspect or its absence to the individual.

By René Milan on Feb 24, 2013 at 3:01am


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